Keckler, University of New Mexico, finding a clear deterrent in the death penalty for those who murder and do not fear prison. The Case of Illinois," by Dale O.
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Although there is no statistical evidence that death penalty deters crime, but we have to agree that most of us fear death. Suppose there is no death penalty in a state and life imprisonment without parole is the maximum punishment. There is no question that the up front costs of the death penalty are significantly higher than for equivalent LWOP cases. There also appears to be no question that, over time, equivalent LWOP cases are much more expensive - from $ to $ million - than death penalty cases. Mar 25, · I agree with the words of Desmond Tutu “To take a life when a life has been lost is revenge, not justice.” One Response to Death Penalty: For And Against Essay. March 26, at am. Lera– in your essay you have provided some arguments for and against the death penalty but as you can see from my comments .
Apology Translated by Benjamin Jowett Socrates' Defense How you have felt, O men of Athens, at hearing the speeches of my accusers, I cannot tell; but I know that their persuasive words almost made me forget who I was - such was the effect of them; and yet they have hardly spoken a word of truth.
But many as their falsehoods were, there was one of them which quite amazed me; - I mean when they told you to be upon your guard, and not to let yourselves be deceived by the force of my eloquence. They ought to have been ashamed of saying this, because they were sure to be detected as soon as I opened my lips and displayed my deficiency; they certainly did appear to be most How far do you agree with death penalty essay in saying this, unless by the force of eloquence they mean the force of truth; for then I do indeed admit that I am eloquent.
But in how different a way from theirs! Well, as I was saying, they have hardly uttered a word, or not more than a word, of truth; but you shall hear from me the whole truth: And I must beg of you to grant me one favor, which is this - If you hear me using the same words in my defence which I have been in the habit of using, and which most of you may have heard in the agora, and at the tables of the money-changers, or anywhere else, I would ask you not to be surprised at this, and not to interrupt me.
For I am more than seventy years of age, and this is the first time that I have ever appeared in a court of law, and I am quite a stranger to the ways of the place; and therefore I would have you regard me as if I were really a stranger, whom you would excuse if he spoke in his native tongue, and after the fashion of his country; - that I think is not an unfair request.
Never mind the manner, which may or may not be good; but think only of the justice of my cause, and give heed to that: And first, I have to reply to the older charges and to my first accusers, and then I will go to the later ones.
For I have had many accusers, who accused me of old, and their false charges have continued during many years; and I am more afraid of them than of Anytus and his associates, who are dangerous, too, in their own way. But far more dangerous are these, who began when you were children, and took possession of your minds with their falsehoods, telling of one Socrates, a wise man, who speculated about the heaven above, and searched into the earth beneath, and made the worse appear the better cause.
These are the accusers whom I dread; for they are the circulators of this rumor, and their hearers are too apt to fancy that speculators of this sort do not believe in the gods. And they are many, and their charges against me are of ancient date, and they made them in days when you were impressible - in childhood, or perhaps in youth - and the cause when heard went by default, for there was none to answer.
And, hardest of all, their names I do not know and cannot tell; unless in the chance of a comic poet.
But the main body of these slanderers who from envy and malice have wrought upon you - and there are some of them who are convinced themselves, and impart their convictions to others - all these, I say, are most difficult to deal with; for I cannot have them up here, and examine them, and therefore I must simply fight with shadows in my own defence, and examine when there is no one who answers.
I will ask you then to assume with me, as I was saying, that my opponents are of two kinds - one recent, the other ancient; and I hope that you will see the propriety of my answering the latter first, for these accusations you heard long before the others, and much oftener.
Well, then, I will make my defence, and I will endeavor in the short time which is allowed to do away with this evil opinion of me which you have held for such a long time; and I hope I may succeed, if this be well for you and me, and that my words may find favor with you.
But I know that to accomplish this is not easy - I quite see the nature of the task. Let the event be as God wills: I will begin at the beginning, and ask what the accusation is which has given rise to this slander of me, and which has encouraged Meletus to proceed against me.
What do the slanderers say? They shall be my prosecutors, and I will sum up their words in an affidavit. I should be very sorry if Meletus could lay that to my charge. But the simple truth is, O Athenians, that I have nothing to do with these studies. Very many of those here present are witnesses to the truth of this, and to them I appeal.
Speak then, you who have heard me, and tell your neighbors whether any of you have ever known me hold forth in few words or in many upon matters of this sort. You hear their answer.
And from what they say of this you will be able to judge of the truth of the rest. As little foundation is there for the report that I am a teacher, and take money; that is no more true than the other. Although, if a man is able to teach, I honor him for being paid.
There is Gorgias of Leontium, and Prodicus of Ceos, and Hippias of Elis, who go the round of the cities, and are able to persuade the young men to leave their own citizens, by whom they might be taught for nothing, and come to them, whom they not only pay, but are thankful if they may be allowed to pay them.
There is actually a Parian philosopher residing in Athens, of whom I have heard; and I came to hear of him in this way: Is there anyone who understands human and political virtue?
You must have thought about this as you have sons; is there anyone? Had I the same, I should have been very proud and conceited; but the truth is that I have no knowledge of the kind.
I dare say, Athenians, that someone among you will reply, "Why is this, Socrates, and what is the origin of these accusations of you: All this great fame and talk about you would never have arisen if you had been like other men: Please to attend then. And although some of you may think I am joking, I declare that I will tell you the entire truth.
Men of Athens, this reputation of mine has come of a certain sort of wisdom which I possess. If you ask me what kind of wisdom, I reply, such wisdom as is attainable by man, for to that extent I am inclined to believe that I am wise; whereas the persons of whom I was speaking have a superhuman wisdom, which I may fail to describe, because I have it not myself; and he who says that I have, speaks falsely, and is taking away my character.
And here, O men of Athens, I must beg you not to interrupt me, even if I seem to say something extravagant. For the word which I will speak is not mine.No murderer commits a crime and intends to do the time.
The death penalty remains as one of the controversial issues not only in the United States but in the whole world as well.
The death penalty has articulated itself as a debate characterized by rhetoric of pro death penalty ideals and con death penalty assertions.
A Matter of Justice. A Truly Catholic Look at Capital Punishment By Mario Derksen. I. Perennial Church Teaching on the Death Penalty. The Catholic acceptance of the death penalty as a legitimate means of punishment for very severe crimes is perennial.
There’s varying levels of walled gardens, to take the metaphor way too far. You could talk at a friendly and superficial level to a wife-and-seven-kids coworker that treats his family as his personal fiefdom, but do . the greek word aiÓn -- aiÓnios, translated everlasting -- eternal in the holy bible, shown to denote limited duration.
by. rev. john wesley hanson, a.m. Throughout the United States, police are being laid off, prisoners are being released early, the courts are clogged, and crime continues to rise. Top 10% Absolutely Positively the Best 30 Death Penalty Websites on the Internet (Top 1%) Death Penalty Information Center Probably the single most comprehensive and authoritative internet rersource on the death penalty, including hundreds of anti-death penalty articles, essays, and quotes on issues of deterrence, cost, execution of the innocent, racism, public opinion, women, juveniles.